But anyone who knows how the whole universe is administered knows that the first, all-inclusive state is the government composed of God and man. He appreciates it as the source of the seeds of being, descending upon his father, his father’s father – to every creature born and bred on earth, in fact, but to rational beings in particular, [5] since they alone are entitled by nature to govern alongside God, by virtue of being connected with him through reason. [6] So why not call ourselves citizens of the world and children of God? And why should we fear any human contingency? [7] If being related to the emperor or any of the other great ones at Rome is enough to live without fear, in privilege and security, shouldn’t having God as our creator, father and defender protect us even more from trouble and anxiety?
Discourses 1.9.4
Today’s meditation
The underlying Stoic issue in this passage is the concept of cosmic citizenship and our relationship with the universe. As Epictetus notes, "the first, all-inclusive state is the government composed of God and man" (Discourses 1.9.4). This reveals that we are connected to something greater than ourselves, and this connection can bring a sense of security and fearlessness.
The passage suggests that recognizing our place in the universe can help us live well by reducing our fear of external events. As Epictetus asks, "why should we fear any human contingency?" (Discourses 1.9.4). This question encourages us to reevaluate our priorities and focus on what is truly important. By acknowledging our connection to the universe and the divine, we can cultivate a sense of inner strength and resilience.
To apply this insight today, one might reflect on their own place in the world and their relationship with the universe. They could ask themselves, "What does it mean to be a 'citizen of the world' and a 'child of God'?" (Discourses 1.9.4). This reflection can help them develop a broader perspective and recognize that their individual concerns are part of a larger cosmic context.
In practical terms, someone might apply this insight by letting go of unnecessary fears and anxieties about external events. They could focus on cultivating inner strength and virtue, rather than seeking security in external sources. As Epictetus notes, having God as our "creator, father and defender" should protect us "even more from trouble and anxiety" (Discourses 1.9.4). This suggests that we can find a sense of peace and security by connecting with something greater than ourselves.
What is one thing you can let go of today, in order to cultivate a sense of inner strength and connection to the universe?