Stoic Sage

Your guide to Stoic philosophy

Search and explore the words of Marcus Aurelius, Seneca and Epictetus — over 1,400 curated passages from the Meditations, Discourses, Enchiridion, Fragments and Seneca’s essays, with AI-powered explanations.

That I had good grandparents, a good mother and father, a good sister, good teachers, good servants, relatives, friends—almost without exception. And that I never lost control of myself with any of them, although I had it in me to do that, and I might have, easily. But thanks to the gods, I was never put in that position, and so escaped the test. That I wasn’t raised by my grandfather’s girlfriend for longer than I was. That I didn’t lose my virginity too early, and didn’t enter adulthood until it was time—put it off, even. That I had someone—as a ruler and as a father—who could keep me from being arrogant and make me realize that even at court you can live without a troop of bodyguards, and gorgeous clothes, lamps, sculpture—the whole charade. That you can behave almost like an ordinary person without seeming slovenly or careless as a ruler or when carrying out official obligations. That I had the kind of brother I did. One whose character challenged me to improve my own. One whose love and affection enriched my life. That my children weren’t born stupid or physically deformed. That I wasn’t more talented in rhetoric or poetry, or other areas. If I’d felt that I was making better progress I might never have given them up. That I conferred on the people who brought me up the honors they seemed to want early on, instead of putting them off (since they were still young) with the hope that I’d do it later. That I knew Apollonius, and Rusticus, and Maximus. That I was shown clearly and often what it would be like to live as nature requires. The gods did all they could—through their gifts, their help, their inspiration—to ensure that I could live as nature demands. And if I’ve failed, it’s no one’s fault but mine. Because I didn’t pay attention to what they told me—to what they taught me, practically, step by step. That my body has held out, especially considering the life I’ve led. That I never laid a finger on Benedicta or on Theodotus. And that even later, when I was overcome by passion, I recovered from it. That even though I was often upset with Rusticus I never did anything I would have regretted later. That even though she died young, at least my mother spent her last years with me. That whenever I felt like helping someone who was short of money, or otherwise in need, I never had to be told that I had no resources to do it with. And that I was never put in that position myself—of having to take something from someone else. That I have the wife I do: obedient, loving, humble. That my children had competent teachers. Remedies granted through dreams—when I was coughing blood, for instance, and having fits of dizziness. And the one at Caieta. That when I became interested in philosophy I didn’t fall into the hands of charlatans, and didn’t get bogged down in writing treatises, or become absorbed by logic-chopping, or preoccupied with physics. All things for which “we need the help of fortune and the gods.”
Meditations 1.17
The underlying Stoic issue in this passage is gratitude and the recognition of the role of fortune and the gods in one's life. In Meditations 1.17, Marcus Aurelius reflects on the many blessings he has received, from his family and upbringing to his health and relationships. He notes that "the gods did all they could—through their gifts, their help, their inspiration—to ensure that I could live as nature demands." This passage reveals that living well involves cultivating a sense of gratitude and appreciation for the good things in one's life. As Marcus Aurelius says, he has been fortunate to have had "good grandparents, a good mother and father, a good sister, good teachers, good servants, relatives, friends—almost without exception." This attitude of gratitude helps to foster a sense of humility and recognition of the role of external factors in one's life. To apply this insight today, one might take a moment to reflect on the blessings in their own life. This could involve making a mental or written list of the things they are grateful for, such as their health, relationships, or opportunities. By focusing on what they already have, rather than what they lack, they can cultivate a more positive and appreciative mindset. As Marcus Aurelius notes, "I didn’t pay attention to what they told me—to what they taught me, practically, step by step." This suggests that living well also involves being mindful and attentive to the lessons and opportunities that life presents. What are some of the blessings in your life that you are grateful for, and how might you cultivate a greater sense of appreciation for them today?